Please use this identifier to cite or link to this item: http://bura.brunel.ac.uk/handle/2438/17083
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dc.contributor.authorWillard, AK-
dc.contributor.authorMcNamara, RA-
dc.date.accessioned2018-11-12T14:05:54Z-
dc.date.available2018-11-12T14:05:54Z-
dc.date.issued2019-01-07-
dc.identifierORCID iD: Aiyana K. Willard https://orcid.org/0000-0001-9224-7534-
dc.identifiere12703-
dc.identifier.citationWillard, A.K. and McNamara, R.A. (2019) 'The Minds of God(s) and Humans: Differences in Mind Perception in Fiji and North America', Cognitive Science, 43 (1), e12703, pp. 1 - 30. doi: 10.1111/cogs.12703.en_US
dc.identifier.issn0364-0213-
dc.identifier.urihttps://bura.brunel.ac.uk/handle/2438/17083-
dc.descriptionSupporting Information is available online at: https://onlinelibrary.wiley.com/doi/10.1111/cogs.12703#support-information-section .-
dc.description.abstractCopyright © 2019 The Authors. Previous research suggests that how people conceive of minds depends on the culture in which they live, both in determining how they interact with other human minds and how they infer the unseen minds of gods. We use exploratory factor analysis to compare how people from different societies with distinct models of human minds and different religious traditions perceive the minds of humans and gods. In two North American samples (American adults, N=186; Canadian students, N=202), we replicated a previously found two-factor agency/experience structure for both human and divine minds, but in Fijian samples (Indigenous iTaukei Fijians, N=77; Fijians of Indian descent, N=214; total N=679) we found a three-factor structure, with the additional containing items related to social relationships. Further, Fijians’ responses revealed a different three-factor structure for human minds and gods’ minds. We used these factors as dimensions in the conception of minds to predict a) expectations about human and divine tendencies towards punishment and reward; and b) conception of gods as more embodied (an extension of experience) or more able to know people’s thoughts (an extension of agency). We found vvariation in how these factors predict conceptions of agents across groups, indicating further theory is needed to explain how culturally generated concepts of mind lead to other sorts of social inferences. We conclude that mind perception is shaped by culturally defined social expectations and recommend further work in different cultural contexts to examine the interplay between culture and social cognition.en_US
dc.description.sponsorshipCultural Evolution of Religion Research Consortium, funded by a partnership grant (895-2011-1009) from Social Sciences and Humanities Research Council of Canada. AW received financial support from the Templeton World Charity Foundation (TWCF0164).en_US
dc.format.extent1 - 30-
dc.format.mediumPrint-Electronic-
dc.language.isoenen_US
dc.publisherWiley on behalf of Cognitive Science Societyen_US
dc.rightsCopyright © 2019 The Authors. Cognitive Science published by Wiley Periodicals, Inc. on behalf of Cognitive Science Society. This is an open access article under the terms of the Creative Commons Attribution License (https://creativecommons.org/licenses/by/4.0/), which permits use, distribution and reproduction in any medium, provided the original work is properly cited.-
dc.rights.urihttps://creativecommons.org/licenses/by/4.0/-
dc.subjectmind Perceptionen_US
dc.subjectopacity of minden_US
dc.subjectMind of Goden_US
dc.subjectreligionen_US
dc.subjectFijien_US
dc.subjectCross-Cultural Researchen_US
dc.titleThe Minds of God(s) and Humans: Differences in Mind Perception in Fiji and North Americaen_US
dc.typeArticleen_US
dc.identifier.doihttps://doi.org/10.1111/cogs.12703-
dc.relation.isPartOfCognitive Science-
pubs.issue1-
pubs.publication-statusPublished-
pubs.volume43-
dc.identifier.eissn1551-6709-
dc.rights.holderThe Authors-
Appears in Collections:Dept of Life Sciences Research Papers

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