Please use this identifier to cite or link to this item: http://bura.brunel.ac.uk/handle/2438/21725
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dc.contributor.authorNelson-Becker, H-
dc.contributor.authorMoeke-Maxwell, T-
dc.date.accessioned2020-10-26T16:08:13Z-
dc.date.available2020-10-26T16:08:13Z-
dc.date.issued2020-10-20-
dc.identifier536-
dc.identifier.citationNelson-Becker, H. and Moeke-Maxwell, T. (2020) 'Spiritual Diversity, Spiritual Assessment, and Māori End-of-Life Perspectives: Attaining Ka Ea', Religions, 11 (10), 536, pp. 1 - 16. doi: 10.3390/rel11100536.en_US
dc.identifier.urihttp://bura.brunel.ac.uk/handle/2438/21725-
dc.description.abstractCopyright © 2020 by the authors. The contemporary world is endowed with increasingly diverse spiritual and cultural perspectives, yet little is known about the spiritual concerns and spiritual resilience of Māori from Aotearoa New Zealand at the end of life. A context is provided for the value of spiritual assessment and identification of spiritual needs or concerns. Spiritual concerns and the desire to attain a state of ka ea (fulfillment, gratitude, or peace) may point to interventions, helping activities, or referrals that guide treatment. We reflect on qualitative findings from the 2017–2020 Pae Herenga study of 61 caregiving families, their helping professionals, and religious/spiritual leaders. We explore essential spiritual values and practices that support kaumātua (older tribal people) who have a life-limiting illness in achieving a sense of satisfaction and fulfilment at the end of life. Three themes emerged: the relational is spiritual, the need to live into the future, and value of spiritual end-of-life care. While some scholars have lamented the lack of culturally appropriate rapid assessment instruments, we suggest that a more open-ended assessment guide is better suited to understand key elements of spiritual diversity and spiritual concerns, particularly the spiritual strengths and resources that lead to well-being and even thriving at life’s end. Finally, learning about spiritual diversity can assist others to reconnect to lost meanings and regain a more holistic and centred view of life.en_US
dc.format.extent1 - 16 (16)-
dc.format.mediumElectronic-
dc.language.isoenen_US
dc.publisherMDPIen_US
dc.rightsCopyright © 2020 by the authors. Licensee MDPI, Basel, Switzerland. This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution (CC BY) license (https://creativecommons.org/licenses/by/4.0/).-
dc.rights.urihttps://creativecommons.org/licenses/by/4.0/-
dc.subjectspiritualityen_US
dc.subjectreligionen_US
dc.subjectspiritual assessmenten_US
dc.subjectMaorien_US
dc.subjectspiritual strengthsen_US
dc.subjectspiritual concernsen_US
dc.titleSpiritual Diversity, Spiritual Assessment, and Māori End-of-Life Perspectives: Attaining Ka Eaen_US
dc.typeArticleen_US
dc.identifier.doihttps://doi.org/10.3390/rel11100536-
dc.relation.isPartOfReligions-
pubs.issue10-
pubs.publication-statusPublished-
pubs.volume11-
dc.identifier.eissn2077-1444-
Appears in Collections:Dept of Health Sciences Research Papers

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