Please use this identifier to cite or link to this item: http://bura.brunel.ac.uk/handle/2438/24606
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dc.contributor.authorMcNamara, RA-
dc.contributor.authorSenanayake, R-
dc.contributor.authorWillard, AK-
dc.contributor.authorHenrich, J-
dc.date.accessioned2022-05-20T07:39:17Z-
dc.date.available2022-05-20T07:39:17Z-
dc.date.issued2021-01-11-
dc.identifiere6-
dc.identifier.citationMcNamara, R.A., Senanayake, R., Willard, A.K. and Henrich, J. (2021) 'God's mind on morality', Evolutionary Human Sciences, 3, e6, pp. 1-x. doi: 10.1017/ehs.2021.1.en_US
dc.identifier.urihttps://bura.brunel.ac.uk/handle/2438/24606-
dc.descriptionSupplementary material: To view supplementary material for this article, please visit https://doi.org/10.1017/ehs.2021.1en_US
dc.description.abstractCopyright © The Author(s), 2021. Most research on cognition behind religious belief assumes that understanding of other minds is culturally uniform and follows the Western model of mind, which posits that (a) others’ thoughts can be known and (b) action is best explained by mental state inference. This is potentially problematic if, as a growing body of evidence suggests, other populations view minds differently. We recruit Indigenous iTaukei Fijians who hold (a) a model of mind that discourages mental state inference and (b) co-existing Christian (Western) and traditional supernatural agent beliefs. Study 1 (N = 108), uses free-listing to examine how Western and local models of mind relate to beliefs. The Christian God cares about internal states and traits (aligning with the Western model of mind). Study 2 tests whether evoking God triggers intent focus in moral reasoning. Instead, God appears to enforce cultural models of mind in iTaukei (N = 151) and North Americans (N = 561). Expected divine judgement mirrors human judgement; iTaukei (N = 90) expect God to emphasise outcome, while Indo-Fijians (N = 219) and North Americans (N = 412) expect God to emphasise intent. When reminded to think about thoughts, iTaukei (N = 72) expect God to judge outcomes less harshly. Results suggest cultural/cognitive co-evolution: introduced cultural forms can spread new cognitive approaches, while Indigenous beliefs can persist as a reflection of local institutions.en_US
dc.format.extent1 - 19-
dc.format.mediumElectronic-
dc.languageEnglish-
dc.language.isoenen_US
dc.publisherCambridge University Press (CUP)en_US
dc.rightsCopyright © The Author(s), 2021. This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (https://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited.-
dc.rights.urihttps://creativecommons.org/licenses/by/4.0/-
dc.subjectmoral reasoningen_US
dc.subjectsupernatural agent beliefen_US
dc.subjectculture and cognitionen_US
dc.subjectculture cognition co-evolutionen_US
dc.subjectcultural evolutionen_US
dc.subjectsocial cognitionen_US
dc.subjectcognitive anthropologyen_US
dc.titleGod's mind on moralityen_US
dc.typeArticleen_US
dc.identifier.doihttps://doi.org/10.1017/ehs.2021.1-
dc.relation.isPartOfEvolutionary Human Sciences-
pubs.publication-statusPublished-
pubs.volume3-
dc.identifier.eissn2513-843X-
Appears in Collections:Dept of Life Sciences Research Papers

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